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  1.  29
    On the merits of critical realism and the “ontological turn” in economics: Reply to Steele.Paul A. Lewis - 2011 - Critical Review: A Journal of Politics and Society 23 (1-2):207-230.
    The discipline of economics can benefit from a more explicit, systematic, and sustained concern with ontology; that is, with the philosophical analysis of the nature of the social world. Contrary to the argument advanced in these pages by Gerry Steele , critical-realist ontological analysis encourages fruitful economic research in a number of ways: by helping to identify research methods suitable for analyzing economic issues; by promoting the development of key substantive economic concepts; and by helping to reveal and resolve inconsistencies (...)
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  2.  15
    On the Merits of Critical Realism and the “Ontological Turn” in Economics: Reply to Steele.Paul A. Lewis - 2011 - Critical Review: A Journal of Politics and Society 23 (1):207-230.
    The discipline of economics can benefit from a more explicit, systematic, and sustained concern with ontology; that is, with the philosophical analysis of the nature of the social world. Contrary to the argument advanced in these pages by Gerry Steele (2005), critical-realist ontological analysis encourages fruitful economic research in a number of ways: by helping to identify research methods suitable for analyzing economic issues; by promoting the development of key substantive economic concepts; and by helping to reveal and resolve inconsistencies (...)
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  3. 18 Structure and agency in economic analysis: the case of Austrian economics and the material embeddedness of socio-economic life.Paul A. Lewis - 2004 - In John Bryan Davis & Alain Marciano (eds.), The Elgar companion to economics and philosophy. Northhampton, MA: Edward Elgar. pp. 364.
  4.  5
    Faithful innovation: the rule of God and a Christian practical wisdom.Paul A. Lewis - 2020 - Macon, GA: Smyth & Helwys.
    This book offers an approach to Christian ethics. It does so first by organizing Christian ethics around the virtue of practical wisdom and suggesting what the guiding vision of a Christian practical wisdom should be. Second, it provides an account of practical wisdom that integrates literature drawn from the fields of philosophy, psychology, evolutionary theory, and the neurosciences. Reconceptualizing Christian ethics in this way can help us address-but not resolve once and for all-in a faithful way the challenges of our (...)
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